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Egypt's Copts between terror and discrimination

Funeral service for victims bombing. Nariman El-Mofty/AP/Press Association Images. All rights reserved.

An old woman screamed at the security personnel refusing to
let her in:

“Now you’re here to prevent us from attending the funeral? Where
were you when they brought in the explosives to kill us?”

This was the scene outside St. Mary’s church in Nasr City on
12 December, 2016, a lot further east from the Coptic cathedral where 25 Copts were killed
in an explosion the day before. The funeral had been moved to this location in
fear of public anger directed at the security services, and Sisi himself, as
was evident by chants the day before soon after the explosion took place.

More security was present to prevent
mourners from entering the church to grieve their lost ones than there were
preventing explosives into St. Peter’s church at the cathedral. The funeral of
the victims of the cathedral bombing was militarized and politicized by the
state, attended by officials for damage control, invitees and only one member from
each of the victim’s families.

The event left Copts and indeed many Egyptians bitter and
enraged. Before Daesh (ISIS) claimed
responsibility for the attack, a few suspected the state. That security forces
are suspected of such a heinous crime may sound incredulous and even
conspiratorial, but that belief is derived from a similar event in recent
history.

On new year's eve of 2011, Al Quddissin church in Alexandria
was bombed. Echoes
of this horrifying explosion, which left 21 dead, still ripple to this day.
Similar to the more recent bombing, lax security had been reported.

Back then there was huge suspicion the whole matter was
orchestrated by security services. Around ten days following this event, on 11
January 2011, a man got on a train and shot six Copts,
killing one aged 71. As the perpetrator fled the
scene, passengers grabbed him by the coat, but he managed to escape leaving it
behind. Inside the coat, he had left his ID which identified him as a low
ranking policeman.

To absolve itself of responsibility, the Ministry of
Interior (MOI) later claimed he was mentally unstable. However, that incident deepened
the suspicion that the MOI, headed by the infamous Habib El Adly, was behind
the attacks.  

Mass protests took place in early January 2011 with the firm belief
that security services were at least complicit if not the perpetrators of those
deadly attacks on Copts. Later, in March 2011, following the storming of State Security,
it was claimed that documents had
been found tying the MOI to the church bombings.

Furthermore, it was
the army’s APCs in October 2011 that ran over Coptic protesters outside the Television building in
Maspero. To add insult to injury, the police forces stood idle as thugs attacked
that same cathedral in April 2013 under Morsi,
and even shot tear gas canisters inside its premises.

While this incident
bears the clear markings of an extremist terror group, anger at security forces is justified. If nothing else, Egyptian
security is guilty of at least gross negligence.

Yet despite this clear failure, Egypt’s president Abdel
Fattah Al-Sisi wrote
on his official Facebook page: “The St. Peter’s church event was not due to security deficiency, but a strong blow to terrorists.” The statement left many
confused suspecting it was from a parody account.

This harrowing attack must not be examined in isolation
merely as a breach in security. It is not only a result of careful planning by
extremists, and a colossal failure by the Egyptian security apparatus. It is
the result of long term policies.

Throughout Egypt’s recent history, there exists an entire
culture of promoting the inferior Copt. Whether it’s through sectarian
incidents whose perpetrators are mostly unpunished, through state policies or
prevalent rhetoric, Copts are asked to isolate themselves and resign themselves
to being the weaker party. The direct attacks on Copts are viewed by some as an
attack on national unity rather than directed against Copts, which entrenches
us further into a narrative of denial.

Copts don’t enjoy equal rights despite the ever appealing
rhetoric Sisi exported to the west that he is there to protect minorities. To
date, there are grave restrictions
to building churches and even applying repairs.

The Egyptian state has provided Daesh with all the
ammunition it needs to target Egypt: angry youth.

Suffice to say that an elderly woman was
stripped naked and paraded around a
village by a mob, while the state remains reluctant to hold the perpetrators
accountable, and that a governorate refused to name
a school after a killed policeman because he is Christian.

Moreover, under Sisi’s rule, the space for peaceful
opposition has been narrowed immensely with tens of thousands of political
detainees and an intense crackdown on civil society. Police brutality continues
against both the guilty and the innocent, and we do not know who is who. Many
are tortured and mistreated.

The Egyptian state has provided Daesh with all the
ammunition it needs to target Egypt: angry youth. Egypt's oppressive climate
and cutting down on freedoms has encouraged radicalization to be a more prevalent
option instead of peaceful opposition. Together with the incompetence of
security forces and the growing contempt for the Egyptian state, it may prove
very difficult to protect various sites from suicide bombers.

Explosions like these are terrifying, not just because they
kill innocent people but because they embolden extremists and serve as a
pretext for the security state to infringe on even more innocent people’s
rights.

Perhaps the state will address security and place more
personnel to guard churches, build walls and block roads, but is that a solution?

Some media outlets have called for the reinstatement of the
emergency law and harsher punishment for terrorists. But one has to wonder what
effect that would have in a country whose security apparatus is already acting
with impunity, threatening, arresting, torturing and killing victims who have
no recourse.

What effect will such measures have when people are tried in
military courts notorious for lack of fair trials, or even civilian courts
which help imprison indiscriminately? How would stricter laws be beneficial
when laws are enforced selectively to serve political agendas rather than
justice? The answer is not harsher security, yet it's the only answer we are
always given.

The Coptic church along with many of its constituencies has
staunchly supported Sisi and the regime. Its leaders turned a
blind eye to all atrocities committed, joined the bandwagon of criticizing
human rights and urged its members to forget past crimes, such as the Maspero
massacre. They remained silent as their economic conditions worsened along with
the vast majority of Egyptians, in the hopes that they would at least be safe
in their churches.

Their most formidable allies, at least in theory, were
revolutionaries who fought for equal rights for all. Islamists in power did
very little to alleviate the sectarian nature of the state but rather confirmed
it. It was natural for Copts to hedge their bets on those who removed the
obvious sectarian threat, powerful enough perhaps to protect them.

The answer is not harsher security, yet it's the only answer we are
always given.

In choosing so, the church (not all Copts) had to watch, and
forcefully cheer on, their most important allies as they were defamed,
imprisoned and mistreated. They had hoped to avoid returning to being a
vulnerable minority as they were under Mubarak, SCAF and Morsi.

Little by little these hopes started to fade, showing
reality, to the status quo Egypt has been accustomed to. With this past
incident, these hopes have now been destroyed. While it was supposedly
extremists who performed this terror act, the regime’s dereliction of its
duties is inescapable.

More terror incidents took place after Sisi’s mandate to
fight terror on 26 July 2013 than before, to warrant such a mandate. Less
than a month ago, 15
Coptic houses were attacked in Sohag governorate, with minimal government
response to deter assailants.

As Copts examine the position they are in, they’re caught
between a state that is not willing to treat them as equals or protect their
most sacred sites, and radicals who are willing to kill them on an Islamic
holiday to deliver a strong message that they are viewed as infidels and their
murder glorified.

Copts bear the brunt of the ongoing battle between
extremists. They are treated as negotiation cards, their funerals hijacked and
securitized, their poor still struggling
in remote areas.

The demand has always
been justice and equality for all citizens. However, these seem more and more
elusive as Egypt’s rulers adamantly continue on the same path.

Until equality and justice
are within reach for all, what can Copts do to survive and how much more will
they be forced to bear?   

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