GHOST RANCH, N.M. – As United Nations delegates gather in Warsaw in the 19th annual effort to craft a global climate treaty, indigenous leaders from across North America met half a world away and offered a prophecy: The solution to climate change will never come via the UN talks.
Tribal elders from the United States, Greenland and Mexico spoke of the need for individual action rather than government edicts, and of the difficulty – and urgency – of replacing economic questions with moral ones.
They spoke of grandfathers and grandmothers, of battles with alcoholism and disenfranchisement, of a world that’s changing around them and a need to do something for their grandchildren. Most of all, though, they talked of a need for a new direction in an increasingly unsustainable world.
Organized by the Bozeman, Mont.- based American Indian Institute, the gathering drew about 65 people from across North America.
Here amid the hills and mesas that painter Georgia O’Keeffe made famous, these elders presented a different palette with which to look at environmental woes. They placed little faith in the weighty United Nations process that opened Monday and will draw thousands of people to Warsaw over the next two weeks to try to find a way to stem emissions of greenhouse gases.
“How do you instruct 7 billion people as to their relationship to the Earth?” “I have nothing to say to them,” said Angaangaq, an Inuk known here as Uncle and who since 1975 has been “runner” for his elders in Greenland, spreading their words worldwide. “Not one of those United Nations people responsible has ever changed.”
“They are orators of the highest quality, but … the time for excuses has gone long ago.”
The dismissal of the UN was all the more striking given that it came from those who, in the 1970s, spearheaded the quest to have the world body recognize indigenous rights.
Forty years later, they have moved on.
Oren Lyons is faithkeeper of the Turtle Clan of the Onondaga Nation in the Haudenosaunee, formerly the Six Nations Iroquois Confederacy. In the late 1970s he saw the UN as a “beacon” that would finally begin to address and restore indigenous rights. No longer.
He spent years traveling to and talking before various global forums. At a summit in Davos, Switzerland, a few years ago he realized he had a “guaranteed prophecy” to offer. It still applies today:
“You will meet again next year, and nothing will have changed.”
Of course, Native elders are not the only ones feeling disenfranchised by the UN talks. Occasionally a “people’s summit” sprouts near the official one, offering space and a platform to artists, activists and others frustrated by lack of action on social and environmental justice issues at the UN proceedings.
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